You may have read this today:
Timbuktu mayor: Mali rebels torched library of historic manuscripts: Fleeing Islamist insurgents burnt two buildings containing priceless books as French-led troops approached, says mayor
The manuscripts were held in two separate locations: an ageing library and a new South African-funded research centre, the Ahmad Babu Institute, less than a mile away. Completed in 2009 and named after a 17th-century Timbuktu scholar, the centre used state-of-the-art techniques to study and conserve the crumbling scrolls.
Both buildings were burned down, according to the mayor, who said the information came from an informer who had just left the town. Asked whether any of the manuscripts might have survived, Cissé replied: "I don't know."
The manuscripts had survived for centuries in Timbuktu, on the remote south-west fringe of the Sahara desert. They were hidden in wooden trunks, buried in boxes under the sand and in caves. When French colonial rule ended in 1960, Timbuktu residents held preserved manuscripts in 60-80 private libraries.
The vast majority of the texts were written in Arabic. A few were in African languages, such as Songhai, Tamashek and Bambara. There was even one in Hebrew. They covered a diverse range of topics including astronomy, poetry, music, medicine and women's rights. The oldest dated from 1204.
Seydou Traoré, who has worked at the Ahmed Baba Institute since 2003, and fled shortly before the rebels arrived, said only a fraction of the manuscripts had been digitised. "They cover geography, history and religion. We had one in Turkish. We don't know what it said."
He said the manuscripts were important because they exploded the myth that "black Africa" had only an oral history. "You just need to look at the manuscripts to realise how wrong this is."
Well, maybe things aren't as bad as they appeared at first:
Mali: Timbuktu Locals Saved Some of City’s Ancient Manuscripts from Islamists
In interviews with TIME on Monday, preservationists said that in a large-scale rescue operation early last year, shortly before the militants seized control of Timbuktu, thousands of manuscripts were hauled out of the Ahmed Baba Institute to a safe house elsewhere. Realizing that the documents might be prime targets for pillaging or vindictive attacks from Islamic extremists, staff left behind just a small portion of them, perhaps out of haste, but also to conceal the fact that the center had been deliberately emptied. “The documents which had been there are safe, they were not burned,” said Mahmoud Zouber, Mali’s presidential aide on Islamic affairs, a title he retains despite the overthrow of the former President, his boss, in a military coup a year ago; preserving Timbuktu’s manuscripts was a key project of his office. By phone from Bamako on Monday night, Zouber told TIME, “They were put in a very safe place. I can guarantee you. The manuscripts are in total security.”
Let's pray that the latter story is true. In the comments for the the first story, there was a disturbing comment by a sympathiser for the faction that burned the buildings, writing under the name Ayuoubah, that I found chilling: 'The idea is to sever our oppressed past, to create a stronger future by ridding ourselves of the burden of history.' That is so terribly wrong, and flies in the face of everything I believe in. Let us hope they don't succeed in destroying Mali's past. At least nearly every other comment expressed the opposite view.